Animation Film Studies Essay Example | Topics and Well Written Essays - 2000 words

Animation Film Studies - Essay Example This narration helps to understand the ordinary world in an interceptive manner with the perception of the narrator. Narration is different in different media. The narration in Cinema is different from that of in books, history and psychology. This is due to the motion picture it involves during narration. As the motion picture is absent in books and psychology, the narration need to be a little bit dramatic to make a mark on the mind of the viewer. This is not the case with books, where the standard of the narration is crucial to determine the standard of the effect on the mind of the reader. Due to this the narration in film will help the viewer to see all the world's stories within a single structure framed by combined effort of script, director and other production team. According to Roland Barthes, the extracting from each tale its model, then out of these models making great narrative structure by reapplying is exhausting and undesirable. While stating this he is opposing indiv idual models for different tales that diversify the cinema narration. This statement supports the narration of world's stories under a single structure like ascetics see the whole landscape in a single bean. There are enough doubts about the validity of the statement when the tales of different cultures and different environments are considered. Do single structure for cinema narration holds good for different tales of different environments and cultures. This statement is made While Roland Barthes talks bout reality. When we consider same reality, according to Robin Wood, Metz is being insufficiently concrete and too concerned about abstract proposals. This abstractness, according to the view of Robin wood, will decrease the standard of reality. The naturality in narration of certain films and singularity in the body of the text made number of critics like robin wood to criticise the works of Christian Metz. They term the works as exploitation of filmic analysis. The abstract theor ies of Metz are opposite to cohesion and structure of the film while considering the film as representation or as a world. While making these comments or criticism, there is no reference about reality. Affecting the reality is affecting the truth. The truth of film cannot be expressed through Metz's system of narration as they are being more abstract. So according to critics of Metz, too much abstractness may affect truth or reality in terms of ordinary understanding. In this case, there should be different structures to different types of stories that give completely different conclusions. The film may appear in the form of obsession and desire if the narration is too abstract. One cannot tally obsession or desire with truth as the desire will be truth if it is fulfilled. So the desires cannot be expressed in narration of cinema Do they effect the reality of the narration involved These are the questions to be answered while considering or criticising the abstractness of Metz and h is theories. This type of criticism is due to the virulence with which Metz has been criticised is not due to lack of importance to structure of narration in the film but the abstract nature and too much organics he opposed. The opposing of organics or naturality is due to the emphasis on abstractness and he may not directly opposed the reality or naturality but the abstract sounding of his theories might have affected the

Contemporary issues in management Essay Example | Topics and Well Written Essays - 2500 words - 2

Contemporary issues in management - Essay Example Gabriel (1995) posited that a terrain exists inside every organisation that is impossible to manage and it comprises employees as individuals and as groups engaged in various spontaneous and unsupervised activities. This gray area of an organisation is referred to unmanaged organisation. The author has described the unmanaged organisation as a dream world within an organisation where emotions, anxieties and desires are expressed in the form of heightened irrational constructs. The author discussed that the major influence in this regard is fantasy while stories, myths, nicknames, jokes, graffiti and gossip form various landmarks. Gabriel (1995) also pointed that unmanaged space within an organisation is multidimensional, affluent in terms of information. According to the author, besides being a privileged domain within the managed organisation, fantasy can be considered as a symbolic reorganising of various official practices of a firm in favour of aesthetic pleasure that allows mome ntary supremacy of sentiments over organisational rationality.Patient, Lawrence and Maitlis (2003) pointed that there are a number of reasons because of which researchers consider workplace as an ideal space for studying emotions as most individuals spend a lot of time and significant portion of their lives at workplace and integrate their energy and ambition therein. Frost and Robinson (1998) supported the authors by suggesting that contemporary workplaces are increasingly becoming stressful.

Investigating Islamophobia in the Daily Mail

Investigating Islamophobia in the Daily Mail Islamophobia is defined in the dictionary as being: hatred or fear of Muslims or of their politics or culture. Since the terrorist attacks of September 11th and the London 7/7 bombings amongst others, some say islamophobia within the media has increased significantly. This work intends to discuss the coverage of Muslims and the religion of Islam as a whole within the middle market newspaper The Daily Mail and explore whether publications such as the Mail are representing the Muslim race in a negative light. Ones interest in the subject matter involved is one that has derived from what is seen, amongst others, as bad journalism; middle market and tabloid newspapers inaccurately reporting issues concerning races such as Muslims. On a daily basis one can pick up a newspaper these days and spot numerous flaws, incorrect language or overall representation of a religion such as Islam. Also, a personal affliction or view in the area is the way in which Muslim communities within the UK are slowly being isolated and are being criticised collectively for the actions of a small population of the religion. When exploring the relationship between the modern West and the East, one should look upon the concept of Orientalism. Saids (1978) work draws on the concept of us and them: Orientalism is never far from what Denys Hay has called the idea of Europe, a collective notion identifying us Europeans as against all those non-Europeans (Said, 1978: 7). This notion refers to the historical manufacturing of Eastern beings as alien, the Other, by the West. It is the negative portrayal of extremist Islamic images within frameworks such as the Mail that progresses, as Halliday (1996)(remember reference for this!, see notebook [2]) suggests, this myth of confrontation that pardons the West of any need to excuse its enmity towards the East and religions such as Islam. Before this paper looks at effects of the theory of islamophobia, it is worth evaluating the polarity of the term itself. Whilst some could say the branding of the term can draw attention to the issue for positive means, further comprehensive literature on the subject and enquiries commissioned (e.g. 1997 Runnymede Trust, Islamophobia: A Challenge for Us All), there is a flipside. Academics have inferred that this is just another, more refined form of new racism according to many sociologists. Sociologist Professor Gerard Delanty describes the use of the term islamophobia: It is rooted in mainstream hostility to migrant workers and asylum-seekers, and is based to a considerable degree on ethnocentrism and xenophobia à ¢Ã¢â€š ¬Ã‚ ¦ on ignorance and fear of the other' (Delanty: Conference, see notebook for full reference[1]). Delanty is saying here that the categorisation of the idiom of islamophobia could be creating a new form of acceptable racism. The UK media industry is said by some to be institutionally racist: This racism is rooted in the countrys imperial past, with feelings of racial superiority and crude nationalism now deeply embedded in the dominant culture. (Keeble, 2009: 175) 2 per cent of the NUJ membership was black, Asian and Arab in the first media-industry wide survey in 1995 by Anthony Delano and John Henningham. Comparing this alongside the national ethnic minority population percentage of 5.26 percent at the time, and it does speak volumes. My research will include a plan to address this view and explore how far or to what extent this reflects an islamophobic nature within newspapers such as The Daily Mail. However, to discuss how deep rooted this patriotism, or national feeling of superiority over other races goes would be discursive from the intended discussion of the titles topic. The role of a national newspaper such as the Mail needs to be highlighted to display the contextualising link between islamophobia and the public. The fact that a familiar newspaper offers a sense of identity and possible security to its regular readers is an important contextualising factor when considering questions of race and ideology. (Ferguson, 1998:175) Considering middle market newspapers such as The Daily Mail and Express along with the tabloids represent more than two thirds of the national daily readership figures (1997 survey: do footnote for this), this is a first base argument for explaining the negative (potential) effect of the press on the masses. A matter to take in to consideration is the recent resignation of Daily Star journalist Richard Peppiatt, on the grounds of the papers islamophobic content. Albeit a personal letter to the Daily Stars proprietor Richard Desmond, the letter highlights a wide range of anti-Islamic features in the everyday characteristics of national newspapers such as the Star and Mail and labels the former as anti-Muslim propaganda. The letter does refer to how closely the content of the Star is to the Mails through criticism of how the newspapers editors build a newspaper from cut-and-paste-jobs off the Daily Mail website. Where he admits to stirring up a bit of light-hearted Islamophobia himself on the basis that this was in his professional duties at the Star, his disapproval of this demonization is prevalent throughout. He refers to a story the paper published concerning the condemnation of taxpayer-funded Muslim-only public toilets: I was personally tasked with writing a gloating follow-up declaring our postmodern victory in blocking the non-existent Islamic cisterns of evil (Peppiatt, 2011). This could just be seen as one individuals personal attack on a proprietor and therefore not have much worth but it does relate to, and support the theory of institutional racism within the British media. For the proposed intentions of this paper, it is worth noting the presence of Muslims within Britain. In the 2001 UK Census the population of Muslims from all ethnic groups within Britain was just short of 1.6 million (insert reference to table of figures in appendices here). The age old argument from many anti-immigration supporters is that the Muslims within Britain do not attempt to immerse themselves within British culture or our way of life, owing to increased tensions between the two cultures. Figures show that nearly half (46.4%) of all British Muslims now living in England were born in the country. It could be said that those Muslims who came to the country as adults (first generation) are grateful for the chance to live in a more open society and therefore more willing to integrate themselves within our culture. The sooner Western societies such as Britain aid this process of integration with the likes of first generation Muslims, the better. As the younger (3rd and 4th) gen eration of Muslims born in England grows, we could see Muslim communities become increasingly ostracised due to young Muslims anger towards the role of the West in Muslim lands and issues such as islamophobia within the media becoming more customary. It is also worth presenting the PCC editorial guidelines with regards to discrimination: The press must avoid prejudicial or pejorative reference to an individuals race, colour, religion, gender, sexual orientation or to any physical or mental illness or disability. The second part of the guideline refers to the details of those minority groups and how one should avoid inclusion (of those details) unless necessary to the story. The way in which newspapers such as the Daily Mail steer their content around these guidelines, in order to include xenophobic views will be explored later in the literature review. As this paper explores the surrounding themes of discrimination and false representation within the media and directs them towards the influence of a certain publication, it is important to draw from relevant history of the Daily Mail. Some would say the newspapers prejudice against religions such as Islam is a product of its deep-set DNA shown via the papers sympathetic views of Nazi Germany during the war period. The first joint proprietor and owner Lord Rothermere was known to be a friend and supporter of both Benito Mussolini and Adolf Hitler and praised the Nazi regimes accomplishments, which directed the Mails political stance and was consequently used as propaganda by them. Lord Rothermere published quotes such as: the minor misdeeds of individual Nazis would be submerged by the immense benefits the new regimes already bestowing on Germany (Rothermere, 1933), as well as printing headlines such as Hurrah for the Blackshirts (Mail, Jan 1934). The Mail was also sympathetic to Osw ald Mosley and the British Union of Fascists. The support for this group was withdrawn after violence at a BUF rally in Kensington Olympia in 1934, which displays the potential harmful influence of newspapers on the masses. Muslims within Britain have struggled with issues of integration and racism ever since there was an increased focus of attention from the media on the Iranian Revolution of 1979 (Asad 1990, see references in muslim britain book). Television screens across the world showed three million people celebrating on the streets of Tehran when Ayatollah Khomeini, known for his support of hostage takers and his calling for the death of British citizen Salman Rushdie, came out of exile; a disconcerting image for most Westerners. The Salman Rushdie affair in 1989 demonstrated the degree to which the media and British Muslims who protested against the books (The Satanic Verses) publication became emotionally unhinged (Parekh 1992, see same book + ref) over the issue. The book deeply offended Muslims and ignited debate on blasphemy laws and freedom of speech. Other historical events have all played a part in what Huntingtons (1996) thesis describes as a clash of civilisations, these being: The Gulf War (1990-1), the genocide in Bosnia-Herzegovina (1993-6), the Oklahoma bombing (1995), the Taliban in Afghanistan (1997-2002), Grozny and Kosovo (1999), the recent Palestinian Intifada (since September 2000) and the War on Iraq (2003) (Abbas 2005: 14). These events have and the media , some say (Huntington 1996) widened the gulf between East and West, Islam and Christianity and amplified the theory of Orientalism. (maybe do a little on September 11 attacks here) This paper intends to explore and discuss the different factors owing to the islamophobic content displayed in the Mail and how far it is damaging the representation of Muslim communities within Britain. It would be pointless to explain how islamophobic reporting increased or decreased over the past decade or so as it would be plain to see the increases in islamophobic content around the times of terrorist activities. One will analyse contributing factors such as the origins of islamophobia, the identification of islamophobic content, how closely does that content abide by editorial guidelines and the effect on Muslim communities through critical discussion of the topic and data analysis. The reason as to why one thinks this subject is important and would be of interest to others is the increasing multi-cultured population of Britain. As more ethnic minorities such as Muslims continue to live in Britain, increasing tensions towards people of a particular race can only put more strain on an already weak relationship with Muslim communities. The purpose of the paper is to critically evaluate and characterize publications, specifically The Daily Mail and its role in reinforcing or articulating racism, and in damaging ethnic cultural identities. The ways in which these issues are to be addressed and analysed will be explained through my research and its content analysis. Literature review The aim of this chapter is to identify themes relating to the title topic from previous published literature and critically analyse those premises. The intention here is not just to identify those relating themes, but to analyse, criticise, interpret and evaluate those themes in connection with supporting or opposing the underpinning arguments of this paper. Over the past decade or so there is has been an increase in the amount of writing, due to rising concerns from Muslims worldwide, explaining how discourses such as newspapers in Western media are misrepresenting ethnic minorities such as Muslims through presenting a negative image of Islam. My research will however focus on the Daily Mail in particular, portraying negative stereotypes, and the effects those portrayals have, on Muslim communities within Britain. In summary, this chapter will draw from prior literature and examine the complex structures and strategies of news reports and how they affect the interpretations of reade rs. How much does the role of publications such as the Mail play in the reproduction of racial and ethnic inequality in British society. Some of the earliest writing relating to British newspapers such as the Mail portraying Islam as a threat to Western interests comes from Teun van Dijks: Racism and the Press. The issue of immigration within British newspapers is one that allows anti-Muslim voices to be heard, subjectively criticising the rise in the multiculturalism of Britain: The Mail specifically focuses on alleged abuses of British hospitality, and calls for stricter immigration rules. It does not hesitate to publish, with apparent approval, overtly racist statements by right-wing politicians who claim that without further curbs on immigration Britain may become the worlds dustbin. (Van Dijk, 1991: 96) What Van Dijk is inferring is that through government policies concerning issues such as immigration, any right-wing anti-immigration views from politicians or people within the public eye will be published by the Mail with the noticeable support of the paper. Whilst highlighting the political stance and nationalistic nature of the publication, a defence for the paper would revert to free press every time. The earliest and most relevant research in this topic area has also been carried out by Teun Van Dijk. His work in the collection of empirical data surrounding the press and issues of race is a starting point for anybody analysing institutional islamophobic contents effect on British Muslims. Van Dijk started this foundational research in plain content analysis of British newspapers, analysing content such as the repetition of certain words used in headlines in attempt to rouse certain meanings from them. He describes the repetitive use of certain topics of discourse such as black and race and how they are dealt with by the press as semantic macro structures. These global, overall meaning structures of a text consist of a hierarchically arranged set of macro-propositions, which are derived from the meanings (propositions) of the sentences by way of macro-rules. These rules reduce the complex information of the text to its essential gist. (Van Dijk, 1991: 72) Van Dijk is correct in some ways in saying that the prevalence of such vocabulary would suggest that the discursive agenda of newspapers is entrenched in concerns with race. In his book Representing Race, Robert Ferguson agrees there are some uses of Van Dijks research: It would seem from this as though the media are enganged in an endless process of reproducing already existing prejudices and stereotypes. The extensive content analysis which was undertaken by Van Dijk also demonstrated that ethnic minorities and anti-racists are systematically associated with conflict, crime, intolerance and unreliability.' (Ferguson, 1998: 130) The flaws in Van Dijks research are that using empirical data, or strictly content analysis, to develop an understanding of representation can somewhat distort the power of ideology in newspapers text or framing. However, without being blatantly racist, newspapers such as the Mail through concepts of normality can still give strength to negative representations. (Maybe use this paragraph in methods) The detrimental representations of Muslim asylum seekers to Britain, in publications such as the Mail, are highlighted in Arun Kundnanis The End of Tolerance. Phrases such as we have to look after our own people first, a regular idiom in the Mail, gives strength to the inherent belief within Britain that we cannot satisfactorily provide for ourselves, never mind foreigners or them as well. Thanks to the opportunism of media and politicians, asylum seekers and migrants had been made in to potent symbols for the loss of a nation-state that once belonged to its people and afforded them certain privileges as citizens. (Kundnani, 2007: 65) This argument is stating that through newspapers persistence in covering issues of economy and well being, the Mail amongst others, tend to shift the blame of these national problems on to asylum seekers, from communities such as Muslims, for increasing the population and adding to pre-existing problems such as rises in unemployment. The only critique of this concept adding to the misrepresentation and islamophobic nature of the Mail, is that this problem spans over a huge area and is historically embedded within a nations way of thinking. My research aims to uncover the day to day anti-Islamic features of the Mail and expose the problems of intentional or institutional racism that could potentially be fixed. In some ways, previous literature has explained that events such as 9/11 and other Islam related terrorist activities give acceptance to emerging islamophobic voices or views within the media. Chris Allens chapter in Muslim Britain: Communities under pressure, highlights the enabling of publishing extreme right views on terrorists religions without backlash. In the wake of Baroness Thatchers condemnation of Muslim leaders in the Times, insisting that all Muslims as a homogeneous group should share responsibility for the attacks (4 October 2001). The Telegraph days later published an article entitled This War Is not about Terror, Its about Islam (7 October 2001). This article sought not only to praise Baroness Thatchers stance, but also confirm that Western fears were justified because some three-quarters of the worlds migrants in the last decade are said to have been Muslims (these) escapees, victims, scapegoats, malefactors and sleepers are awaiting their moment. (Allen, 2005: 61) Jonathan Birts chapter in Muslims in Britain also agrees with this post 9/11 islamophobic reaction from the press without simply analysing the textual content of a newspaper: After 9/11, the more prejudicial media comment portrayed British Muslim communities, and especially their young men, as a dangerous and unpatriotic fifth column, which were sympathetic to anti-West resistance and, indeed, the use of violent terror. Mass communications today shape and order these Islamophobic moral panics and the reactive defence to them. (Birt, 2009: 217) Here, we can see Birt is agreeing that post terrorist activities, the media is allowed to give a free press voice to racist views and opinions without fear of backlash from media regulators. The defect in analysing the islamophobic nature of publications such as the Mail surrounding terrorist actions is that it is to be expected. There is bound to be a bad press reaction to national identities and religious viewpoints, how far the negative portrayal of those identities goes without trepidation of media regulators punishment, is an issue that needs to be addressed. The British Journalism Review (March 2006) argues that the same harmful representation of Muslims within the media is the same for other terrorist groups such as the IRA. One can see similarities between views of Catholics from Ulster in the 1980s and Muslims today, that religious affiliations trumped all other affiliations: In Britain and the United States the popular line was that if you were a Catholic, you probably supported the IRA. Today, if you are a Muslim, the popular line is that you are probably anti-western or fundamentalist. This is not to say that journalism was and is responsible for these views, but rather that de-contextualised coverage did and does little to throw cold water on old stereotypes. The closest literature relating to the topic title comes from Elizabeth Pooles Reporting Islam: Media Representations of British Muslims. The book analyses the current situation regarding the image of Muslims by tracking the development of this form of new racism from earlier works. Poole says that the theme of immigration as a problem has now transferred to Muslims (van Dijk 1991), due to, as Lueg (1995) says a population explosion in the Middle East. British Muslims and their homogeny to other Muslims become the feared fifth column within (Runnymede Trust 1997). This combined with the discussion of numbers of people invading the country depicts aspirations of taking over the world, not seeking asylum. The combination of the hostile threat and movement of Islam promotes the idea that it needs to be managed in a way that allows varied prejudicial practices to continue (Poole, 2002: 47). What Poole is saying is that a plain dislike of the notion of Islam cannot be seen as the central feature of hostility towards Muslims. Attitudes to Muslims derive from a mixture of xenophobia and racism whereby newspapers such as the Mail can discuss or mainly criticise some of the practices of Islam without being seen to be unashamedly prejudice towards Muslims. Another adjoining piece of literature that many academics have drawn from when discussing this topic, is Edward Saids Covering Islam: How the media and the experts determine how we see the rest of the world (1981). Said argues that the siege of the American embassy in Iran in 1981 and its media coverage initiated an increased attention and portrayal of Islam with danger, militancy and anti-Western sentiment. The text examines the genesis and ramifications of the medias monolithic images of Islam and reveals the twisting of fact that underlies objective coverage of the Islamic world. Said says the application of a Western ideological framework or an ethnocentric way of seeing (Dahlgren and Chakrapani 1982: 45) has meant we see a domesticated Islamic world or those aspects considered to be newsworthy (Said 1981: 27). This has created a dichotomy between the West and Islam whereby the West is seen as judicious, civilized, developed and superior, and Islam as abnormal, undeveloped and in ferior. There are a small number of published journals that closely share the intentions of this paper. Diane Frosts Islamophobia: examining casual links between the media and race hate from below (2007) analyses the media reporting on recent and ongoing terrorist attacks in Britain and the effect on Muslim communities. The paper discusses islamophobic tendencies within British tabloids and their connections with government policies and violence that concerns religion. Whilst it highlights the medias promotion of moral panics such as problems of asylum and race, it is saying British tabloids breed on these moral panics, going further than the threat that is actually presented. Thus, the media have represented Muslims as a collective problem who threaten the very fabric of British society as supporters of al-Qaida and potential suicide bombers. They are the folk devils of the twenty first century (Diane Frost 2008 find out how to reference journal). It is worth noting that there are strong links between increased anti-terror legislation and other government measures and the way in which publications such as the Mail criminalise Muslim communities when reporting on such measures and legislation. This type of research will be considered in the methods section of the paper. Ian Hargreaves writes a piece in the New Statesman that demonstrates the negative coverage of immigration from the Mail in relation to fuelling racist attitudes. He says: It is not that I view with cynicism the Daily Mails efforts to achieve balance in its reporting of racial issues. Rather, I think the paper is misguided in discounting the encouragement its asylum coverage gives to racist sentiments (Hargreaves 2000). Reverting back to the theory that newspapers such as the Daily Mail have colonial instincts and an anti-foreigner viewpoint established within its DNA, Hargreaves is trying to say that these publications are not intending to be racist; they simply believe the types of stories concerning Islam being published are due to the public-interest factor. Christopher Allens journal discusses the dangerousness of the concept of Islamophobia in analytical relation with the findings of the Runnymede Trust Report (1997). The reports findings concluded that Islam is inherently seen as other to the West, reinforcing the them and us dualism. Taking this in to consideration, Allen says we should not be surprised to see such headlines as The Daily Mails offering, Fanatics with a death wish: I was born in Britain but I am a Muslim first. Here the Mail is merely reiterating those beliefs that are lodged at the heart of Islamophobia (Allen 2008: 4). The intention of this chapter was to identify underpinning theories, themes and issues published in previous literature in order for readers to understand the intentions of the research and findings that will be developed in the methods and data analysis. Methods and methodology This chapter will discuss the research that this paper will be carrying out, the reasons for using those methods and what results are to be expected. The most appropriate methods will be discussed along with their advantages and limitations, with ethical considerations ensured so that the data is collected in an ethical way. Previous research philosophy approaches to the medias role in the reproduction of racism are mainly content analytical; quantitative studies picking out the use of stereotypical words, phrases or images used when representing ethnic minorities (see, for example, Van Dijk 1991, 1997). This discourse analytical method systematically describes different structures and tactics of text in relation to a social or political framework. The method enables for the identification of focus on certain topics in a semantic analysis form as well as allowing examination of the overall organisation of news reports. Essentially this means discourse may thus be studied as the crucial interface between the social and cognitive dimensions of racism (Cottle 2000). So, publications such as the Mail as a discourse in the social practice of racism can be seen as a main source for peoples racist views/beliefs. According to Berger (1998: 23) content analysts assume that behavioural patterns, values and attitud es found in this material reflect and affect the behaviour, attitudes and values of the people who create the material. The advantages and reason as to why this paper will be adopting a similar style of research is there is no technology or major funds necessary and it has been known to lead to fundamental changes in the practices of an institution, profession and society as a whole. Another method of research that will be employed is that of conducting surveys to gauge the attitudes and opinions of Daily Mail readers on the subject of Islamic and Muslim issues. This will be cross referenced with readers of other newspapers to see if there is differing attitudes toward issues concerning Muslims, and of the role of The Daily Mail in these perceptions from people who read different newspapers. This intends to highlight the negative effect a newspaper has on readers views of a religion such as Islam and the race of Muslim. One could condemn this research method data saying the views of readers are only the views of the reader and not the publication, how far those views are affected by the discourse would be research that is virtually impossible, or not possible within the means of this author. (Explain the inductive approach to research with reference here) For the content analysis of the Daily Mails inciting of racial hatred, the content that will be analysed will be the amount of articles within a time period of 6 months the issue of Islam and Muslims is reported on in a negative manner. Albeit a personal opinion, a list of examples of this negative portrayal type of article is provided in the appendices. These are articles presenting Muslims and the religion of Islam as a problem and their difficulties with conflicting issues within British society. The research will compare the amount of times within a 6 month period these types of articles concerning Islam are presented in the Mail against how many times an article concerning the neo-Nazi anti-Muslim group The English Defence League (EDL) is shown. This will hope to demonstrate a correlation between increased amounts of Islamic coverage at a certain time with articles on/activities of the EDL. With regards to the questionnaires that will be collected, the scope and design need to be established. The scope or amount of participants that the research intends to gather are as follows; 150 readers of The Daily Mail and double that amount, 300 of readers of all other newspapers. As the research method employed to gather this amount of data means standing outside a busy newsagents (W H Smiths in Lime Street Station, Liverpool) and asking people who have bought newspapers to answer a short survey, to attempt to gather any more than that provided would be take a considerable amount of time and effort. As people are normally quite reluctant to take part in surveys due to time constraints the survey will not ask for some of the standard demographic information such as age; gender; nationality; ethnicity; religion etc. The questionnaire will ask what newspaper the participant reads, usually a quick and easy question to answer when the people who I will be asking have just recently bo ught a newspaper from the newsagents and will realise this is what my questionnaire is concerning. The questions will then be presented by me reading the statement and asking their opinion on that statement from a spectrum of answers, these being: strongly agree; agree; neutral; disagree and strongly disagree. This method does not force a yes or no answer that some participants may be reluctant to give considering the invasive nature of the questions. At the same time it could be considered to be avoiding leading questions. Where the participant may realise the questions are intended to produce certain types of generalisations so they would answer accordingly for the purposes of the research, they have some form of choice in which to express their opinions. These two forms of quantitative and qualitative research are used in order to arrive at a degree of triangulation when forming the findings and conclusions of the data collected. The two types of research methods that this paper will be employing will be that of content analysis within a theoretical framework and surveys conducted. The aim is to achieve a form of triangulation in which to infer meanings from when analysing and evaluating the collected data. Data, analysis and discussion Conclusion

Every Day, by David Levithan Essay -- Every Day, David Levithan

Breaking rules is what makes humans learn. This is what David Levithan interpreted in his 322-page fictional novel, Every Day. David Levithan uses characterization, vivid imagery, and irony to convey to readers that systems don’t follow rules. Every Day, a 322-page fictional novel by David Levithan takes place in Maryland. In the novel, Every Day, there are protagonists, and antagonists. The novel’s protagonist goes by the name A, and Rhiannon. The antagonists are Nathan, and Justin. Throughout the novel readers learn that A is not an ordinary human being. When A was born he was able to switch bodies of own his age everyday. When A was a toddler he thought that everyone was just like him, and he started to realize that his life was a lie. As the years went by a made up his own rules so he won’t ruin the person’s life, but that all changed when he was 16. He met a girl named Rhiannon through her boyfriend’s body, Justin. A fell in love with Rhiannon, and took her to the beach, and Rhiannon felt something different, and she liked it. One day A went into Nathan’s body, and went to a party to meet Rhiannon. A danced, and talked with her until he realized it was late and he had to leave as so on as possible. It was around 11 pm, and A couldn’t get to Nathan’s home any sooner so A went to the side of a road, and left the body. When Nathan woke up there were polices investigating his car. He claimed that a demon got inside him because he knew what was going on, but didn’t know how. A couple days later Justin wanted to tell Rhiannon who he was, and when he did she couldn’t believe him, but as time went by he started to fall for her. During the climax of the story Justin saw Rhiannon talking to A. Justin came up to A and they started to... ... systems don’t follow the rules because even though A knew the consequences of going to the party, and not getting home on time could affect his life, and secret. Levithan used irony to show readers, systems don’t follow rules by proving the universal theme. A 332-page fictional novel, Every Day, uses, characterization, vivid imagery, and irony to convey to readers that, systems don’t follow rules. In the novel, A is not a human; he is a soul wandering body to body each day. He fell in love with a girl named Rhiannon, and wanted her, but he knew it was impossible because of his conditions. The novel took place in Maryland, and was based off of A’s life. David Levithan used characterization, vivid imagery, and irony to show readers that you don’t have to follow rules, because it won’t lead you to your destiny. Works Cited http://www.polishmywriting.com/

What Are the Benefits for Foreign Firms to Cross List in the Us Markets?

What are the benefits for foreign firms to cross list in the US markets? Do the benefits remain after the SOX? Do you think the benefits would remain unchanged after the worldwide adoption of IFRS? Foreign companies are always looking for a new country to plant a flag and expand their global market place. One of the ways that they do this in the business world is through a process called cross listing. This practice allows a company owned and operated in Country A to list their company in Country B’ s financial trading exchange.Some have argued that introduction of Sarbanes-Oxley (SOX) and the ongoing plans of convergence between US GAAP and IFRS have decreased the need for cross listing. While there is a difference of opinion as to whether or not the practice is still beneficial is this day an age; I tend to believe that even if the benefits are not as robust as they once were they are worth the investment Cross listing is when a corporation â€Å"lists its equity shares on one or more foreign stock exchange in addition to its domestic exchange. (Wikipedia, 2013) The practice became very popular in the in 80’s and hit its peak in the 1990’s. Research has uncovered a number of benefits and reasons for cross listing. Three models were established to show the benefits of cross listing. They are the market segmentation / investor recognition model, the liquidity model, and the shareholder protection / legal bonding model. (Weisbach, Reese, 2002) When it comes to discussing the benefits of cross listing in the United States. Some of the benefits are as follows: The first is that it will increase the visibility of company in a global scale. Zhu, Small, 2007) Changing the visibility of a company from national to global offers a company a larger audience who may not have been familiar with a company in the past. Second, companies can gain access to liquid markets. (Zhu, Small, 2007) A foreign company in a developing country may not have enough li quidity in its surrounding area for the purposes of investment and growth. Leaning on developed countries with large financial exchanges is a way to tap into those economic resources that issuers are trying to find. Third, is to show that the company is strong. Zhu, Small, 2007) In a competitive industry such as the earning management and the stock market, investors are looking for strong companies to give their money to. It is up to the foreign firms to establish themselves. In some cases an audience with financial analyst that can tout the benefits of investing in your company is a way of building international credibility with the investment world. Finally, cross listing is done in order to follow tougher requirements. This can show that a company is â€Å"for real† and worth a look because they are willing to cross list in a country with tough exchange requirements. Zhu, Small, 2007) The overall benefits of cross listing can be summed up in a few words: global exposure th at leads to international investments from multiple countries that will fuel growth opportunities. There are critics that say that SOX has affected cross listing negatively due to its strict and stringent rules. In some cases, these are so different from a foreign companies â€Å"home† accounting policies that it makes it almost impossible or the firm to comply. Congress has made it clear that â€Å"U. S. nvestors are entitled to †¦protection regardless of†¦issuer† (Zhu, Small, 2012) SOX was established to protect investors from fraud by companies when they are reporting their performance to the SEC and regardless of cost the U. S. should stand behind those principles and try to keep companies â€Å"honest†. In my opinion the same benefits that cross listings had before SOX still exist; the willingness of companies to comply with SOX and reap the benefits of cross listing. Once the convergence between US GAAP and IFRS is complete I still see a benefit to cross listing.However, by sheer transition to IFRS a company would lose the benefit of stricter exchange requirements. The move would require changes to legal and financial interpretations of accounting standards. However, the true consequences of this move to a global standard could not be determined until the framework of these standards was complete and implementation has taken place with U. S. and foreign firms. In closing, I consider cross listing a beneficial practice for foreign firms. I agree that we are living in an Internet world where I can invest in German company with a few clicks of a mouse.I also agree that we are heading towards a global accounting standard that will level the playing for all companies of all sizes in all countries. However, the benefit of cross listing that I see never going away is the visibility. Having a tangible presence in developed countries is key to growth. Having a presence in developing countries is a stepping-stone to bigger growth opp ortunities in the future. Bibliography â€Å"Cross Listing. † Wikipedia. Wikimedia Foundation, 17 Jan. 2013. Web. 20 Jan. 2013. Dobbs, Richard, and Marc Goedhart. Why Cross-listing Shares Doesn't Create Value. † McKinsey Quarterly Autumn 2008 29 (2008): n. pag. Print. Reese, William, Jr. , and Michael Weisbach. â€Å"Protection of Minority Shareholder Interests, Cross-listings in the United States, and Subsequent Equity Offerings. † NBER. Journal of Financial Economics, 2002. Web. 20 Jan. 2013. Zhu, Hong, and Ken Small. â€Å"Has Sarbanes-Oxley Led to a Chilling in the U. S. Cross-Listing Market. † Has Sarbanes-Oxley Led to a Chilling in the U. S. Cross-Listing Market. The CPA Journal, Mar. 2007. Web. 20 Jan. 2013.

Analysis of a Pepsi Advertisement

Pepsi attempts to relate to their target audience by appealing to the sentimental side in all of us. In their ad they target the desires and beliefs and values of every American child and the child within all of us by using the symbolic images of the Christmas season and the magic that season brings with it. In this advertisement for Pepsi, a Teddy Bear is seen hanging on a string of lights on a Christmas tree with one hand while with the other he is reaching for the open Pepsi with a candy cane. This advertisement for Pepsi is trying to evoke emotions and to link those emotions to their product. One look at this ad and immediately the â€Å"awww†¦. † Factor is engaged. They do a very good job linking their product to a magical season and the special emotions associated with this season that brings out the child in all of us. When you look at the ad even closer you see the warm crackling fire in the background, bringing about the warm feelings of hearth and home and the nostalgic feelings associated with these subtle but powerful images. By using the Christmas season in their ad they get you to transfer the feelings that this magical season brings out in all of us to their product. They want you to believe that their product is so magical, so desirable and a good representation of a family oriented product by using the images of hearth and home at the most magical time of year. They link to the desires and feeling of what the average family oriented American wants or should want (if you are to believe the advertising industry) by using these powerful images. They want you to transfer the nostalgic feeling of family, hearth and home to their product. They go even further with the use of another powerful childhood image and an icon in American culture, the Teddy Bear, to relate to the inner child in all of us. The Teddy bear is seen in the ad reaching for what he most desires, the candy cane by using the tools that are readily at his disposal, in this case, a candy cane, (another powerful symbol of the season) to reach what he wants so bad.